当地时间2025-11-11,rrrrdhasjfbsdkigbjksrifsdlukbgjsab

人民网香港4月3日电 （记者陈然）缅甸近日发生强烈地震，造成严重伤亡。香港特区政府3日在香港国际机场举办捐赠仪式，将一批紧急救援物资赠予缅甸地震灾民。

香港特区政府政务司司长陈国基出席捐赠仪式，将物资移交缅甸驻港总领事，并随即安排付运当地，以解灾民燃眉之急。

陈国基表示，特区政府全力支援缅甸地震救灾赈灾工作，救援物资承载着香港对灾区的支持与祝福，并衷心希望当地人民渡过难关，早日恢复正常生活。特区政府会密切关注缅甸最新情况，以应当地需要提供进一步援助。

据了解，这批重逾20吨的救援物资由不同政府部门通力合作和协调，按灾区需求迅速征集，包括食物、饮用水、医疗包和临时居所物料等关键物资，部分由社会热心人士捐助。

TheWhispersandEchoesofTouch

"Ah,haotong,en,qingyidiano…"Thewordsthemselves,adelicatetapestryofsoundandmeaning,weaveastoryasoldashumanityitself.Theyspeakoftheprofoundandoftenparadoxicalnatureoftouch,themostprimalofoursenses.Itisalanguagespokenbeforewords,abridgebuiltbetweensouls,capableofconveyingeverythingfromthemostexquisitepleasuretothemostsearingpain.Thisseeminglysimplephrase,"Ah,haotong,en,qingyidiano,"capturesaspectrumofsensoryexperience,arawandvulnerablecommunicationthatresonatesdeeplywithinus.

Considerthegentlecaress,thebutterfly’skissupontheskin.Itcanelicitasoftsigh,acontentedhum,asubtlesurrendertothemoment.Thisisthe"en"ofpleasure,aquietacknowledgmentofcomfortanddelight.It’sthefeelingofawarmhandonafeveredbrow,thegentlestrokeofalovedone’shair,thecomfortingembraceafteralongday.Thesearethemomentsthatanchorus,thatremindusofourconnectiontotheworldandtoeachother.Theskin,ourlargestorgan,isacanvasofcountlessnerveendings,eachwaitingtotranslatetheworld’stouchintoelectricalsignalsthatdancetheirwaytoourbrains,paintingarichtapestryofsensoryinput.This"en"isn'tjustasound;it'saphysiologicalresponse,acascadeofendorphinsandoxytocin,the"feel-good"hormonesthatfosterbondingandwell-being.It'sthewhisperofcontentment,thequietechoofpeace.

Buttouchisadouble-edgedsword.Thesamepathwaysthatregisterthesoftestwhisperofpleasurecanalsoscreamwiththeintensityofpain."Haotong"–howintenselythisphrasecutsthroughtheair,avisceralcryofdistress.It’sthesharpstabofaninjury,theburningacheofawound,thethrobbingdiscomfortofanillness.Thispain,thoughunpleasant,servesavitalpurpose.It’sourbody'salarmsystem,acriticalwarningsignalthatsomethingiswrong,urgingustoprotectourselvesandseekrelief.Thewaywecommunicatethispain,thenuancesinourvoice,thetensioninourbodies,allcontributetohowitisperceivedandaddressedbyothers.Asharpintakeofbreath,awince,afalteringplea–thesearethenon-verbalcuesthataccompanythevocalizationofpain,paintingamorecompletepictureofsuffering.

Andthenthere'sthedelicatedanceof"qingyidiano,"thepleaforgentleness.Thisiswherethetwoextremesoftouch,pleasureandpain,convergeinaprofoundrequestforconsiderationandcare.Itacknowledgesthepotentialforbothtoexistwithinasingleinteraction.Imagineatherapeuticmassage,wherethetherapistnavigatesknotsandtension.Theclientmightinitiallyfeelatwingeofdiscomfort,a"haotong,"promptingthemtouttertherequest,"qingyidiano."Thetherapist,attunedtothisfeedback,adjuststheirpressure,transformingthepotentiallypainfulexperienceintooneofhealingandrelease.Thisistheartistryoftouch,theabilitytomodulatesensation,toguideit,tounderstanditsboundaries.It'sanintimatenegotiation,asilentagreementbetweengiverandreceiver,whereempathyandresponsivenessareparamount.

Thisdelicatebalanceextendsbeyondphysicaldiscomfort.Itpermeatesouremotionallandscapeaswell.Aharshword,adismissivegesture–thesecaninflictemotionalwoundsthatstingasdeeplyasanyphysicalinjury.Conversely,acompassionatetouch,areassuringhandontheshoulder,cansootheanxietiesandoffersolace.Thephrase"Ah,haotong,en,qingyidiano"canbeametaphorfornavigatingtheseemotionalterrains.Wemightfeelthe"haotong"ofrejectionorcriticism,andinourvulnerability,wemightwhisperapleafor"qingyidiano,"hopingforunderstandingandagentlerapproach.The"en"inthiscontextcouldbethequietsighofreliefwhenourpleaisheardandmetwithempathy,amomentofemotionalhealing.

Thesciencebehindtouchisequallyfascinating.Oursomatosensorycortex,locatedintheparietallobeofthebrain,isresponsibleforprocessingtactileinformation.Differentareasofthiscortexarededicatedtospecificpartsofthebody,creatinga"sensorymap."Whenweexperiencetouch,theseareaslightup,sendingsignalsthatareinterpretedaspressure,temperature,texture,andpain.Theintensityandnatureofthesensationdependonthetypeofmechanoreceptorsactivated–forinstance,Meissner’scorpusclesarehighlysensitivetolighttouchandchangesintexture,whilePaciniancorpusclesrespondtodeeppressureandvibration.Painreceptors,knownasnociceptors,arespecializedneuronsthatdetectpotentiallydamagingstimuli,triggeringwithdrawalreflexesandsendingsignalsofpaintothebrain.Theinterplayofthesedifferentsystemscreatesthecomplexandrichexperienceoftouchthatdefinessomuchofourinteractionwiththeworld.

Furthermore,thecontextinwhichtouchoccursdramaticallyaltersitsperception.Thesamegentletouchfromalovedonecanbeasourceofimmensepleasure,whilethesametouchfromastrangermightevokeuneaseorevenfear.Thisiswhereourlimbicsystem,particularlytheamygdala,playsacrucialrole,processingemotionalresponsesandevaluatingthesafetyofasituation.Ourpastexperiences,culturalnorms,andindividualsensitivitiesallcontributetohowweinterpretandreacttotouch.Aplayfulnudgebetweenfriendscarriesadifferentmeaningthanaforcefulshove.Theintentbehindthetouch,therelationshipbetweentheindividuals,andthesocialenvironmentallweavetogethertocreateauniquesensoryandemotionalnarrative.Thephrase"Ah,haotong,en,qingyidiano"isauniversalexpressionthattranscendsthesecontextualvariations,speakingtothecorehumanexperienceofvulnerabilityandtheneedforcareful,mindfulinteraction.

TheArtofConnectionthroughGentleIntervention

Thephrase"Ah,haotong,en,qingyidiano"isnotmerelyanexpressionofimmediatephysicalsensation;itisamicrocosmofhumanconnection,negotiation,andthedelicateartofintimacy.Itencapsulatesamomentwherevulnerabilitymeetsresponsiveness,wheretheneedforcareisarticulatedand,ideally,metwithunderstanding.Thisisparticularlyevidentinrelationships,wheretouchservesasafundamentalmodeofcommunication,oftenconveyingemotionsthatwordsfailtoexpress.

Inromanticrelationships,thecarefulmodulationoftouchisparamount.Alover’stouchcanbeasourceofprofoundpleasure,acascadeof"en"sighsthatspeakofsharedjoyanddeepconnection.Yet,evenwithinsuchintimacy,therecanbemomentsofdiscomfort,aslight"haotong,"perhapsfromanoverzealouscaressoranunexpectedpressurepoint.Theabilitytothenarticulateagentleplea,"qingyidiano,"isnotasignofweakness,butofstrengthandself-awareness.It’saninvitationforthepartnertobemoreattuned,todeepentheirunderstandingoftheother'sphysicalandemotionallandscape.Thisopencommunication,bornfromthewillingnesstoexpressdiscomfortandthepartner'sreciprocalresponsiveness,strengthensthebond.Itfostersasenseoftrustandsafety,whereeachindividualfeelsseen,heard,andrespectedintheirbodilyautonomy.Thisnuancedinterplay,movingfrompotentialdiscomforttoagentleadjustment,isthebedrockofafulfillingphysicalintimacy.It’stheongoingdanceofgivingandreceiving,ofassertingneedsandhonoringthoseoftheother.

Beyondromanticlove,thisprincipleextendstofamilialbonds.Aparent’stouch,whencomfortingachildwhohasfallenandscrapedtheirknee,perfectlyembodiesthisphrase.Theinitialcryof"haotong!"ismetwithasoothingvoiceandgentlehands.Theparent'stouchisdeliberatelymeasured,asoftexplorationoftheinjury,offeringreassuranceandalleviatingpain.Thechild'stentative"en"ofrelief,followedbyawhispered"qingyidiano"asthewoundiscleaned,illustratesthegradualprocessofhealingandtrust-building.Thistactilecommunicationreinforcesthechild'ssenseofsecurity,teachingthemthattheirpainwillbeacknowledgedandaddressedwithcare.It’safoundationallessoninvulnerabilityandmutualcare.

Therealmoftherapeutictouch,fromphysicaltherapytomassage,isanotherareawherethisphraseholdssignificantmeaning.Askilledpractitionerunderstandsthatpainisaninevitablepartofthehealingprocessformanyconditions.Theylearntoreadthesubtlecuesfromtheirclients–theflinch,thetensedmuscles,theinvoluntaryvocalizations–thatsignal"haotong."Theirexpertiseliesintheirabilitytorespondwith"qingyidiano,"toadjusttheirtechnique,andtoguidetheclientthroughdiscomforttowardsreleaseandrecovery.Theultimategoalistoelicitthe"en"ofrelief,thequietacknowledgmentthatthepainissubsidingandthatprogressisbeingmade.Thisisnotaboutavoidingpainaltogether,butaboutnavigatingitskillfullyandcompassionately,transformingapotentiallynegativeexperienceintoapositive,restorativeone.Thetherapist’stouchisaformofempatheticintervention,aphysicaldialogueaimedatrestoringbalanceandwell-being.

Thepsychologicalimplicationsoftouchareequallyprofound.Ournervoussystemisremarkablyadaptive,andrepeatedexposuretocertaintypesoftouchcanleadtodesensitizationorsensitization.Forindividualswhohaveexperiencedtrauma,touchcanbeaparticularlysensitivearea.Thephrase"Ah,haotong,en,qingyidiano"canrepresenttheirjourneytowardsreclaimingtheirbodiesandtheirsenseofsafety.Itmayinvolveaslow,deliberateprocessofre-engagingwithtouch,startingwiththegentlestofsensationsandgraduallyincreasingintensityascomfortandtrustareestablished.Thisprocessrequiresimmensepatience,understanding,andadeeprespectforindividualboundaries.It’saboutempoweringtheindividualtocommunicatetheirlimitsandtofeelincontroloftheirsensoryexperiences.

Furthermore,theconceptof"gentleintervention"canbeappliedmetaphoricallytohowweinteractwitheachotherineverydaylife.Whenweofferfeedback,expressdisagreement,ortrytohelpsomeonenavigateadifficultsituation,ourapproachcanbethoughtofasaformof"touch."Aharsh,unyieldingapproachcaninflictemotional"haotong,"causingdefensivenessandalienatingtheotherperson.Conversely,a"qingyidiano"approach–characterizedbyempathy,carefulwording,andawillingnesstolisten–ismorelikelytoleadtoapositiveoutcome,an"en"ofunderstandingandresolution.It’saboutrecognizingthepotentialforemotionalpaininourinteractionsandchoosingtoactwithadegreeofsensitivityandcare.Thismindfulcommunicationfostersstrongerrelationshipsandamoresupportivesocialenvironment.

Inconclusion,theseeminglysimplephrase"Ah,haotong,en,qingyidiano"isapowerfulreminderofthecomplexandmultifacetednatureoftouch.Ithighlightstheinherentvulnerabilityinoursensoryexperiences,thecriticalroleofcommunicationinnavigatingpainandpleasure,andtheprofoundimpactofgentle,responsiveinteractioninbuildingconnection,fosteringhealing,anddeepeningintimacy.Whetherintherealmofphysicalsensation,emotionalconnection,orinterpersonalcommunication,theartoftouch,particularlywhenguidedbyempathyandadesireforgentleness,remainsoneofourmostfundamentalandpotenttoolsfornavigatingthehumanexperience.It'sacontinuousnegotiation,adanceofawarenessandresponsiveness,thatshapesourrelationshipsandourunderstandingofourselvesandtheworldaroundus.

香港特区政府表示，早前已从赈灾基金预留3000万港元作紧急赈灾项目之用，原则上已批准7间机构的拨款申请，所有机构在推行赈灾计划方面均经验丰富。

图片来源：人民网记者 邱启明 摄

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