当地时间2025-11-11,rrrrdhasjfbsdkigbjksrifsdlukbgjsab

人民网澳门3月21日电 （记者富子梅）澳门特区统计暨普查局资料显示，2025年2月入境澳门旅客共3147184人次，同比下跌4.4%，主要是去年2月中国内地8天春节假期基数较高所致。今年前两个月的入境旅客共6793745人次，同比上升10.4%。

按客源分析，2月中国内地旅客2291662人次，同比减少6.4%。其中，个人游旅客1331091人次，下降11.1%。通过“一周一行”“一签多行” 及“团进团出”方式入境澳门的旅客分别为120002人次、30677人次及9262人次。大湾区珠三角九市旅客1122493人次，同比减少3.2%。中国台湾地区旅客67951人次，较去年同期上升14.4%；香港特区旅客579843人次，下跌4.7%。

2月国际旅客共207728人次，同比增加17.9%。东南亚市场方面，印度尼西亚14921人次、马来西亚14480人次、泰国11261人次、新加坡6762人次，同比分别上升19.6%、18.1%、25.5%及25.2%。菲律宾旅客38847人次，减少2.5%。来自南亚的印度旅客4093人次，与去年同期相似。东北亚的韩国59330人次、日本14444人次，分别增加41.8%及26.2%。长途客源美国旅客10561人次，同比上升6.6%。

按入境渠道统计，2月经陆路入境澳门旅客2579462人次，占总数82%；海路334443人次，占10.6%；空路233279人次，占7.4%。同比分别减少1.5%、21.8%及6%。

TheWhispersandEchoesofTouch

"Ah,haotong,en,qingyidiano…"Thewordsthemselves,adelicatetapestryofsoundandmeaning,weaveastoryasoldashumanityitself.Theyspeakoftheprofoundandoftenparadoxicalnatureoftouch,themostprimalofoursenses.Itisalanguagespokenbeforewords,abridgebuiltbetweensouls,capableofconveyingeverythingfromthemostexquisitepleasuretothemostsearingpain.Thisseeminglysimplephrase,"Ah,haotong,en,qingyidiano,"capturesaspectrumofsensoryexperience,arawandvulnerablecommunicationthatresonatesdeeplywithinus.

Considerthegentlecaress,thebutterfly’skissupontheskin.Itcanelicitasoftsigh,acontentedhum,asubtlesurrendertothemoment.Thisisthe"en"ofpleasure,aquietacknowledgmentofcomfortanddelight.It’sthefeelingofawarmhandonafeveredbrow,thegentlestrokeofalovedone’shair,thecomfortingembraceafteralongday.Thesearethemomentsthatanchorus,thatremindusofourconnectiontotheworldandtoeachother.Theskin,ourlargestorgan,isacanvasofcountlessnerveendings,eachwaitingtotranslatetheworld’stouchintoelectricalsignalsthatdancetheirwaytoourbrains,paintingarichtapestryofsensoryinput.This"en"isn'tjustasound;it'saphysiologicalresponse,acascadeofendorphinsandoxytocin,the"feel-good"hormonesthatfosterbondingandwell-being.It'sthewhisperofcontentment,thequietechoofpeace.

Buttouchisadouble-edgedsword.Thesamepathwaysthatregisterthesoftestwhisperofpleasurecanalsoscreamwiththeintensityofpain."Haotong"–howintenselythisphrasecutsthroughtheair,avisceralcryofdistress.It’sthesharpstabofaninjury,theburningacheofawound,thethrobbingdiscomfortofanillness.Thispain,thoughunpleasant,servesavitalpurpose.It’sourbody'salarmsystem,acriticalwarningsignalthatsomethingiswrong,urgingustoprotectourselvesandseekrelief.Thewaywecommunicatethispain,thenuancesinourvoice,thetensioninourbodies,allcontributetohowitisperceivedandaddressedbyothers.Asharpintakeofbreath,awince,afalteringplea–thesearethenon-verbalcuesthataccompanythevocalizationofpain,paintingamorecompletepictureofsuffering.

Andthenthere'sthedelicatedanceof"qingyidiano,"thepleaforgentleness.Thisiswherethetwoextremesoftouch,pleasureandpain,convergeinaprofoundrequestforconsiderationandcare.Itacknowledgesthepotentialforbothtoexistwithinasingleinteraction.Imagineatherapeuticmassage,wherethetherapistnavigatesknotsandtension.Theclientmightinitiallyfeelatwingeofdiscomfort,a"haotong,"promptingthemtouttertherequest,"qingyidiano."Thetherapist,attunedtothisfeedback,adjuststheirpressure,transformingthepotentiallypainfulexperienceintooneofhealingandrelease.Thisistheartistryoftouch,theabilitytomodulatesensation,toguideit,tounderstanditsboundaries.It'sanintimatenegotiation,asilentagreementbetweengiverandreceiver,whereempathyandresponsivenessareparamount.

Thisdelicatebalanceextendsbeyondphysicaldiscomfort.Itpermeatesouremotionallandscapeaswell.Aharshword,adismissivegesture–thesecaninflictemotionalwoundsthatstingasdeeplyasanyphysicalinjury.Conversely,acompassionatetouch,areassuringhandontheshoulder,cansootheanxietiesandoffersolace.Thephrase"Ah,haotong,en,qingyidiano"canbeametaphorfornavigatingtheseemotionalterrains.Wemightfeelthe"haotong"ofrejectionorcriticism,andinourvulnerability,wemightwhisperapleafor"qingyidiano,"hopingforunderstandingandagentlerapproach.The"en"inthiscontextcouldbethequietsighofreliefwhenourpleaisheardandmetwithempathy,amomentofemotionalhealing.

Thesciencebehindtouchisequallyfascinating.Oursomatosensorycortex,locatedintheparietallobeofthebrain,isresponsibleforprocessingtactileinformation.Differentareasofthiscortexarededicatedtospecificpartsofthebody,creatinga"sensorymap."Whenweexperiencetouch,theseareaslightup,sendingsignalsthatareinterpretedaspressure,temperature,texture,andpain.Theintensityandnatureofthesensationdependonthetypeofmechanoreceptorsactivated–forinstance,Meissner’scorpusclesarehighlysensitivetolighttouchandchangesintexture,whilePaciniancorpusclesrespondtodeeppressureandvibration.Painreceptors,knownasnociceptors,arespecializedneuronsthatdetectpotentiallydamagingstimuli,triggeringwithdrawalreflexesandsendingsignalsofpaintothebrain.Theinterplayofthesedifferentsystemscreatesthecomplexandrichexperienceoftouchthatdefinessomuchofourinteractionwiththeworld.

Furthermore,thecontextinwhichtouchoccursdramaticallyaltersitsperception.Thesamegentletouchfromalovedonecanbeasourceofimmensepleasure,whilethesametouchfromastrangermightevokeuneaseorevenfear.Thisiswhereourlimbicsystem,particularlytheamygdala,playsacrucialrole,processingemotionalresponsesandevaluatingthesafetyofasituation.Ourpastexperiences,culturalnorms,andindividualsensitivitiesallcontributetohowweinterpretandreacttotouch.Aplayfulnudgebetweenfriendscarriesadifferentmeaningthanaforcefulshove.Theintentbehindthetouch,therelationshipbetweentheindividuals,andthesocialenvironmentallweavetogethertocreateauniquesensoryandemotionalnarrative.Thephrase"Ah,haotong,en,qingyidiano"isauniversalexpressionthattranscendsthesecontextualvariations,speakingtothecorehumanexperienceofvulnerabilityandtheneedforcareful,mindfulinteraction.

TheArtofConnectionthroughGentleIntervention

Thephrase"Ah,haotong,en,qingyidiano"isnotmerelyanexpressionofimmediatephysicalsensation;itisamicrocosmofhumanconnection,negotiation,andthedelicateartofintimacy.Itencapsulatesamomentwherevulnerabilitymeetsresponsiveness,wheretheneedforcareisarticulatedand,ideally,metwithunderstanding.Thisisparticularlyevidentinrelationships,wheretouchservesasafundamentalmodeofcommunication,oftenconveyingemotionsthatwordsfailtoexpress.

Inromanticrelationships,thecarefulmodulationoftouchisparamount.Alover’stouchcanbeasourceofprofoundpleasure,acascadeof"en"sighsthatspeakofsharedjoyanddeepconnection.Yet,evenwithinsuchintimacy,therecanbemomentsofdiscomfort,aslight"haotong,"perhapsfromanoverzealouscaressoranunexpectedpressurepoint.Theabilitytothenarticulateagentleplea,"qingyidiano,"isnotasignofweakness,butofstrengthandself-awareness.It’saninvitationforthepartnertobemoreattuned,todeepentheirunderstandingoftheother'sphysicalandemotionallandscape.Thisopencommunication,bornfromthewillingnesstoexpressdiscomfortandthepartner'sreciprocalresponsiveness,strengthensthebond.Itfostersasenseoftrustandsafety,whereeachindividualfeelsseen,heard,andrespectedintheirbodilyautonomy.Thisnuancedinterplay,movingfrompotentialdiscomforttoagentleadjustment,isthebedrockofafulfillingphysicalintimacy.It’stheongoingdanceofgivingandreceiving,ofassertingneedsandhonoringthoseoftheother.

Beyondromanticlove,thisprincipleextendstofamilialbonds.Aparent’stouch,whencomfortingachildwhohasfallenandscrapedtheirknee,perfectlyembodiesthisphrase.Theinitialcryof"haotong!"ismetwithasoothingvoiceandgentlehands.Theparent'stouchisdeliberatelymeasured,asoftexplorationoftheinjury,offeringreassuranceandalleviatingpain.Thechild'stentative"en"ofrelief,followedbyawhispered"qingyidiano"asthewoundiscleaned,illustratesthegradualprocessofhealingandtrust-building.Thistactilecommunicationreinforcesthechild'ssenseofsecurity,teachingthemthattheirpainwillbeacknowledgedandaddressedwithcare.It’safoundationallessoninvulnerabilityandmutualcare.

Therealmoftherapeutictouch,fromphysicaltherapytomassage,isanotherareawherethisphraseholdssignificantmeaning.Askilledpractitionerunderstandsthatpainisaninevitablepartofthehealingprocessformanyconditions.Theylearntoreadthesubtlecuesfromtheirclients–theflinch,thetensedmuscles,theinvoluntaryvocalizations–thatsignal"haotong."Theirexpertiseliesintheirabilitytorespondwith"qingyidiano,"toadjusttheirtechnique,andtoguidetheclientthroughdiscomforttowardsreleaseandrecovery.Theultimategoalistoelicitthe"en"ofrelief,thequietacknowledgmentthatthepainissubsidingandthatprogressisbeingmade.Thisisnotaboutavoidingpainaltogether,butaboutnavigatingitskillfullyandcompassionately,transformingapotentiallynegativeexperienceintoapositive,restorativeone.Thetherapist’stouchisaformofempatheticintervention,aphysicaldialogueaimedatrestoringbalanceandwell-being.

Thepsychologicalimplicationsoftouchareequallyprofound.Ournervoussystemisremarkablyadaptive,andrepeatedexposuretocertaintypesoftouchcanleadtodesensitizationorsensitization.Forindividualswhohaveexperiencedtrauma,touchcanbeaparticularlysensitivearea.Thephrase"Ah,haotong,en,qingyidiano"canrepresenttheirjourneytowardsreclaimingtheirbodiesandtheirsenseofsafety.Itmayinvolveaslow,deliberateprocessofre-engagingwithtouch,startingwiththegentlestofsensationsandgraduallyincreasingintensityascomfortandtrustareestablished.Thisprocessrequiresimmensepatience,understanding,andadeeprespectforindividualboundaries.It’saboutempoweringtheindividualtocommunicatetheirlimitsandtofeelincontroloftheirsensoryexperiences.

Furthermore,theconceptof"gentleintervention"canbeappliedmetaphoricallytohowweinteractwitheachotherineverydaylife.Whenweofferfeedback,expressdisagreement,ortrytohelpsomeonenavigateadifficultsituation,ourapproachcanbethoughtofasaformof"touch."Aharsh,unyieldingapproachcaninflictemotional"haotong,"causingdefensivenessandalienatingtheotherperson.Conversely,a"qingyidiano"approach–characterizedbyempathy,carefulwording,andawillingnesstolisten–ismorelikelytoleadtoapositiveoutcome,an"en"ofunderstandingandresolution.It’saboutrecognizingthepotentialforemotionalpaininourinteractionsandchoosingtoactwithadegreeofsensitivityandcare.Thismindfulcommunicationfostersstrongerrelationshipsandamoresupportivesocialenvironment.

Inconclusion,theseeminglysimplephrase"Ah,haotong,en,qingyidiano"isapowerfulreminderofthecomplexandmultifacetednatureoftouch.Ithighlightstheinherentvulnerabilityinoursensoryexperiences,thecriticalroleofcommunicationinnavigatingpainandpleasure,andtheprofoundimpactofgentle,responsiveinteractioninbuildingconnection,fosteringhealing,anddeepeningintimacy.Whetherintherealmofphysicalsensation,emotionalconnection,orinterpersonalcommunication,theartoftouch,particularlywhenguidedbyempathyandadesireforgentleness,remainsoneofourmostfundamentalandpotenttoolsfornavigatingthehumanexperience.It'sacontinuousnegotiation,adanceofawarenessandresponsiveness,thatshapesourrelationshipsandourunderstandingofourselvesandtheworldaroundus.

图片来源：金羊网记者 何三畏 摄

日本一曲二曲三曲,高清青柠闹哪样——奥客闲聊一刻的趣味探秘

分享让更多人看到